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Text Box: The Orthodox - Basilian Catechism Q. 731. Why is the absolution from some sins reserved to the Patriarch or bishop? A. The absolution from some sins is reserved to the Patriarch or bishop to deter or prevent, by this special restriction, persons from committing them, either on account of the greatness of the sin itself or on account of its evil consequences. Q. 732. Can any priest absolve a person in danger of death from reserved sins without the permission of the bishop? A. Any priest can absolve a person in danger of death from reserved sins without the permission of the bishop, because at the hour of death the Church removes these restrictions in order to save, if possible, the soul of the dying. Q. 733. How do you know that the priest has the power of absolving from the sins committed after Baptism? A. I know that the priest has the power of absolving from the sins committed after Baptism, because Jesus Christ granted that power to the priests of His Church when He said: "Receive ye the Holy Ghost. Whose sins you shall forgive, they are forgiven them; whose sins you shall retain, they are retained." Q. 734. How do we know that Our Lord, while on earth, had the power to forgive sins? A. We know that Our Lord, while on earth, had the power to forgive sins: 1. Because He was always God, and; 2. Because He frequently did forgive sins and proved their forgiveness by miracles. Since He had the power Himself, He could give it to His Apostles. Q. 735. Was the power to forgive sins given to the apostles alone? A. The power to forgive sins was not given to the apostles alone, because it

Text Box: was not given for the benefit merely of those who lived at the time of the apostles, but for all who, having grievously sinned, after Baptism, should need forgiveness. Since, therefore, Baptism will be given till the end of time, and since the danger of sinning after it always remains the power to absolve from such sins must also remain in the Church till the end of time. Q. 736. When was the Sacrament of Penance instituted? A. The Sacrament of Penance was instituted after the resurrection of Our Lord, when He gave to His apostles the power to forgive sins, which He had promised to them before His death. Q. 737. Are the enemies of our religion right when they say man cannot forgive sins? A. The enemies of our religion are right when they say man cannot forgive sins if they mean that he cannot forgive them by his own power, but they are certainly wrong if they mean that he cannot forgive them even by the power of God, for man can do anything if God gives him the power. The priest does not forgive sins by his own power as man, but by the authority he receives as the minister of God. Q. 738. How do the priests of the Church exercise the power of forgiving sins? A. The priests of the Church exercise the power of forgiving sins by hearing the confession of sins, and granting pardon for them as ministers of God and in His name. Q. 739. How does the power to forgive sins imply the obligation of going to confession? A. The power to forgive sins implies the obligation of going to confession because as sins are usually committed secretly, the priest could never know what sins to forgive and what not to forgive, unless the sins committed were made known to him by the persons guilty of them.

Text Box: Q. 740. Could God not forgive our sins if we confessed them to Himself in secret? A. Certainly, God could forgive our sins if we confessed them to Himself in secret, but He has not promised to do so; whereas He has promised to pardon them if we confess them to His priests. Since He is free to pardon or not to pardon, He has the right to establish a Sacrament through which alone He will pardon. Q. 741. What must we do to receive the Sacrament of Penance worthily? A. To receive the Sacrament of Penance worthily we must do five things: 1. We must examine our conscience. 2. We must have sorrow for our sins. 3. We must make a firm resolution never more to offend God. 4. We must confess our sins to the priest. 5. We must accept the penance which the priest gives us. Q. 742. What should we pray for in preparing for confession? A. In preparing for confession we should pray to the Holy Ghost to give us light to know our sins and to understand their guilt; for grace to detest them; for courage to confess them and for strength to keep our resolutions. Q. 743. What faults do many commit in preparing for confession? A. In preparing for confession many commit the faults: 1. Of giving too much time to the examination of conscience and little or none in exciting themselves to true sorrow for the sins discovered; 2. Of trying to recall every trifling circumstance, instead of thinking of the means by which they will avoid their sins for the future. Q. 744. What, then, is the most important part of the preparation for confession? A. The most important part of the preparation for confession is sincere sorrow for the sins committed and the

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