Text Box: Text Box: purified, 17
It is a revelation from the Lord of the worlds.
Such tidings as these will ye disdain?
Will ye make it your daily bread to gainsay them?
Why, at the moment when the soul of a dying man shall come up into his throat,
And when ye are gazing at him,
Though we are nearer to him than ye, although ye see us not: 
why do ye not, if ye are to escape the judgment,
Cause that soul to return? Tell me, if ye speak the truth.
But as to him who shall enjoy near access to God,
His shall be repose, and pleasure, and a garden of delights.
Yea, for him who shall be of the people of the right hand,
Shall be the greeting from the people of the right hand  "Peace
be to thee."
But for him who shall be of those who treat the prophets as
deceivers,
And of the erring,

His entertainment shall be of scalding water,
And the broiling of hell-fire.
Verily this is a certain truth:
Praise therefore the name of thy Lord, the Great.

_______________________

1 The renderings of Mar. cum inciderit casura, or as in Sur. lxix, 15, ingruerit ingruens nearly express the peculiar force of the Arabic verb and of the noun formed from it; i.e. a calamity that falls suddenly and surely. Weil renders, ween der Auferstehung's Tag eintritt (p. 389). Lane, when the calamity shall have happened.

2 Comp. Tr. Rosch Haschanah, fol. 16, 6.

3 Lit., the companions of the right hand, what shall be the companions of the right hand! and thus in verses 9, 37, 40.

4 Lit., the preceders, the preceders.

5 See Sura liii. 14, p. 69.
Text Box: 6 Probably the banana according to others, the acacia gummifera.

7 "A Muslim of some learning professed to me that he considered the descriptions of Paradise in the Koran to be, in a great measure, figurative; 'like those,' said he, 'in the book of the Revelation of St. John;' and he assured me that many learned Muslims were of the same opinion." Lane's Modern Egyptians, i. p. 75, note.

8 Like them, grow not old.

9 This seems a direct contradiction to verse 14, unless we suppose with Beidhawi that an inferior and more numerous class of believers are here spoken of.

10 Or, scorching.

11 Lit., not noble, agreeable in appearance.

12 As to the resurrection.

13 Lit., semen quod emittitis.

14 Lit., forestalled, anticipated.

15 Lit, have incurred debt.

16 That is, The Prototype of the Koran written down in the Book kept by God himself.

17 This passage implies the existence of copies of portions at least of the Koran in common use. It was quoted by the sister of Omar when at his conversion be desired to take her copy of Sura xx. into his hands.

===comment ===

(And on lofty couches. Of a rare creation have we created the Houris, And we have made them ever virgins, Dear to their spouses, of equal age with them, 8)

Mohammed is saying that the only use for women in Heaven will be for the sexual delights and pleasure of men, and that once a woman has had sexual intercourse, she will return to being a Text Box: virgin.  Also, that the men will be perpetually young - all the better to engage in sexual elights.

=== end comment ===

To those Moslems who are angered by this presentation: as stated above, it is your “holy” book, and it states what you are supposed to believe and follow. Because of what the Koran states we deem your religion to be evil - not necessarily that you are evil, but that your religion is.

We also see how well your religion is followed all over the world. The Koran instructs Moslems to treat anyone who is not one’s individual “brand” of Islam in any manner the Moslem desires, including killing.

The Islamic government of Sudan backs roving bands of Janjaweed (militias) who rape women while saying, “Abdah,” which means salve woman, over and over. (Ref: T-P 17 Sep 2006, p. A-24, from Washington Post). These men are being good Moslems. And many of the women the Janjaweed rape are Moslem. When they get hold of a Christian woman, and know she is Christian, we can not print what is done.

It is very common for Moslems to threaten anyone who makes what Moslems consider to be an anti Islamic statement.  Just reflect on the response of the Islamic world to Pope Benedict having quoted an anti-Islamic statement authored several hundred years ago. Moslems attacked Roman Catholic Church buildings in various parts of the world, clergy were harmed, threats of violence against Roman Catholic facilities and individuals were made, even after the Pope tendered an explanation that the citation was made in an intellectual discussion setting. Moslem leaders stated in plain language, that unless the Pope apologized, disclaimed the statement and his ancillary comments (which basically were, that God does not approve of violence conducted in His name nor does He approve of forced